About a year ago, a friend of mine that I deeply trust recommended I read Glennon Doyle Melton’s memoir, Carry On, Warrior. As I read, it became clear that Melton has a good voice on the page, a refreshing sense of humor, and a tender eye for story. I was especially drawn to the passage that seemingly led to the book’s title. These are my words, not hers, but Melton seemed to be suggesting that in this life we are compelled to live as warriors while at the same time needing to let go of our various forms of artificial armor. I think Melton’s right: life is fuller at that paradox. It was no surprise to me that her work had caught on with a significant audience.
I in a house with two guys who are slightly younger than me. My block is in a part of the city that has an ify reputation, but my neighbors look out for each other. Many of those neighbors are involved in a church a couple blocks away that is known for a variety of creative projects: a community garden, a daycare, a book review, and a Community Development Corporation that takes on a variety of housing initiatives throughout the neighborhood. While it is not a church I personally attend, I have a lot of respect for what they do, and I hang out with congregants from there regularly.
It was not until I read Bessel Van Der Kolk’s The Body Keeps the Score that I began to consciously make some of the connections that had been swirling in my head for years. Van Der Kolk makes the clinical and scientific case that our bodies and our brains are deeply altered by trauma. He goes as far as suggesting that childhood trauma “is “arguably the greatest threat to our national well-being,” an assessment I’ve come to agree with.
In my youth, when I wasn’t in school or playing sports or with one of our extended families, I was usually in church. My mother had been raised Lutheran, while my father came from a Catholic background. They met and married in their thirties after working together at a faith-based teen rehabilitation center in Colorado. A recovering hippie in the 1970s, my dad, especially, had stumbled upon and identified strongly with the Jesus Movement. Dad became what I like to call a drive-by evangelist. What I mean is, he can’t drive away from the tollbooth without telling the worker, “Jesus loves you!” No amount of discouragement from my siblings or me has ever persuaded him that this isn’t a helpful practice. When I have pressed him about things like that, I was apt to hear something about “sowing seeds.”
A few years ago, when I was having a particularly rough time, a friend of mine — who has often seemed more like a guide — spoke to me in a parable. Come to think of it, he didn’t actually tell me the parable; he simply suggested that I might benefit from tracking down and reading some of C.S. Lewis’s The Voyage of the Dawn Treader. I set out to find the book at a library. Upon finding the book, I glanced through it until I found the part during which one of the book’s main characters — a boy named Eustace — wandered off from his siblings. Alone, he encountered a dying dragon. He got a thrill out of seeing how close he could get to the dragon, even touching it. He had, after all, “read only the wrong books.” As such, he drank from the dragon’s pool of water; he played with the dragon’s treasure, and he tried on the dragon’s jewelry. Eventually, he fell asleep in the dragon’s cave.